Monday, 30 August 2010
Contingent co-arising = pratitya-samutpada
Advayavada Study Plan - week 35 (samyak-karmanta)
In Advayavada Buddhism, the Noble Eightfold Path is interpreted dynamically as an ongoing and autonomous, non-prescriptive, investigative and creative process of progressive insight reflecting in human terms overall existence advancing over time.
The Noble Eightfold Path in Advayavada Buddhism is fully personalized: it is firmly based on what we increasingly know about ourselves and our world, and trusting our own intentions, feelings and conscience.
Adherence to the familiar Five Precepts and a well-considered understanding of the Four Signs of Being and the Four Noble Truths as explained in this recurring plan suffice to start off on the Path at any time.
Nirvana means, in Advayavada Buddhism, the total extinction of existential suffering (duhkha, dukkha) by becoming one with the universal process of change and progress.
The Path or Middle Way we follow to this end is (1) that of our very best (samyak, samma) comprehension or insight followed by (2) our very best resolution or determination, (3) our very best enunciation or definition of our intention, (4) our very best disposition or attitude, (5) our very best implementation or realization, (6) our very best effort or commitment, (7) our very best observation, reflection or evaluation and self-correction, and (8) our very best meditation or concentration towards an increasingly real experience of samadhi, which brings us to (1) a yet better comprehension or insight, and so forth.
By following the Noble Eightfold Path in this way you get in tune with wondrous overall existence advancing over time; old mistakes are left behind; sorrow, doubt and remorse immediately start disappearing; and your life at once gathers new impetus.
(week 34) Last week's ASP subject was the Third Step on the Noble Eightfold Path: our very best (samyak, samma) enunciation or definition of our intention, meaning in Advayavada Buddhism that we express our plan adequately and truthfully in words, preferably in writing, in order to objectify it and to evaluate our efforts properly.
(week 35) This week's ASP is therefore the Fourth Step on the Noble Eightfold Path: to muster our very best (samyak, samma) disposition, frame of mind or attitude to carry out our intention to the very best of our ability.
The purpose of the ASP is that during the week we study (and debate in the group, family circle and/or with good friends) the meaning and implications of the recurring weekly subject, particularly in the context of whatever we ourselves are presently doing or are concerned with, or about, such as our health, relationships, work, study, and our place and responsibilities in the family, group, sangha, society at large, etc.
Tip: Write down this week's subject ("adopt right attitude!") in your pocket diary!
John Willemsens,
Advayavada Foundation.
<http://www.euronet.nl/~advaya/index.htm#plan>
<http://www.euronet.nl/~advaya/patipada.htm>
Thursday, 26 August 2010
The doctrine of pratitya-samutpada (Harsh Narain)
Nagarjuna's suggestion is that his denial of the world does not imply belief in another order of reality like the Absolute, immanent in or transcendent to phenomena. It is quite in conformity to the spirit of the Prajñaparamita texts, which refuse to set sunyata over against the dharmas and to acknowledge positive knowledge of any such reality in the highest wisdom conceived by them. Nagarjuna himself expresses the view that sunyata is nothing other than existents and that there is no existent without sunyata. Advayavajra follows suit. Prajñakaramati expresses himself categorically against the attempt to install sunyata over against the realm of being: "Sunyata is not different from being, for being itself is of the nature of that; otherwise, in the event of sunyata's being different from being, there would be no essenceless of the dharmas." (from The Madhyamika Mind, by Harsh Narain, Delhi 1997)
Monday, 23 August 2010
Advayavada Study Plan - week 34 (samyag-vac)
In Advayavada Buddhism, the Noble Eightfold Path is interpreted dynamically as an ongoing and autonomous, non-prescriptive, investigative and creative process of progressive insight reflecting in human terms overall existence advancing over time.
The Noble Eightfold Path in Advayavada Buddhism is fully personalized: it is firmly based on what we increasingly know about ourselves and our world, and trusting our own intentions, feelings and conscience.
Adherence to the familiar Five Precepts and a well-considered understanding of the Four Signs of Being and the Four Noble Truths as explained in this recurring plan suffice to start off on the Path at any time.
Nirvana means, in Advayavada Buddhism, the total extinction of existential suffering (duhkha, dukkha) by becoming one with the universal process of change and progress.
The Path or Middle Way we follow to this end is (1) that of our very best (samyak, samma) comprehension or insight followed by (2) our very best resolution or determination, (3) our very best enunciation or definition of our intention, (4) our very best disposition or attitude, (5) our very best implementation or realization, (6) our very best effort or commitment, (7) our very best observation, reflection or evaluation and self-correction, and (8) our very best meditation or concentration towards an increasingly real experience of samadhi, which brings us to (1) a yet better comprehension or insight, and so forth.
By following the Noble Eightfold Path in this way you get in tune with wondrous overall existence advancing over time; old mistakes are left behind; sorrow, doubt and remorse immediately start disappearing; and your life at once gathers new impetus.
(week 33) Last week's ASP subject was the Second Step on the Noble Eightfold Path: our very best (samyak, samma) determination in view of our personal situation at this time.
(week 34) This week's ASP subject is therefore the Third Step on the Noble Eightfold Path: our very best (samyak, samma) enunciation or definition of our intention, meaning in Advayavada Buddhism that we express our plan adequately in words, preferably in writing, in order to objectify it to evaluate our efforts properly.
The purpose of the ASP is that during the week we study (and debate in the group, family circle and/or with good friends) the meaning and implications of the recurring weekly subject, particularly in the context of whatever we ourselves are presently doing or are concerned with, or about, such as our health, relationships, work, study, and our place and responsibilities in the family, group, sangha, society at large, etc.
Tip: Write down this week's subject ("put plan into words!") in your pocket diary!
John Willemsens,
Advayavada Foundation.
<http://www.euronet.nl/~advaya/index.htm#plan>
<http://www.euronet.nl/~advaya/patipada.htm>
Monday, 16 August 2010
Robert Aitken Roshi (1917-2010)
Advayavada Study Plan - week 33 (samyak-samkalpa)
In Advayavada Buddhism, the Noble Eightfold Path is interpreted dynamically as an ongoing and autonomous, non-prescriptive, investigative and creative process of progressive insight reflecting in human terms overall existence advancing over time.
The Noble Eightfold Path in Advayavada Buddhism is fully personalized: it is firmly based on what we increasingly know about ourselves and our world, and trusting our own intentions, feelings and conscience.
Adherence to the familiar Five Precepts and a well-considered understanding of the Four Signs of Being and the Four Noble Truths as explained in this recurring plan suffice to start off on the Path at any time.
Nirvana means, in Advayavada Buddhism, the total extinction of existential suffering (duhkha, dukkha) by becoming one with the universal process of change and progress.
The Path or Middle Way we follow to this end is (1) that of our very best (samyak, samma) comprehension or insight followed by (2) our very best resolution or determination, (3) our very best enunciation or definition of our intention, (4) our very best disposition or attitude, (5) our very best implementation or realization, (6) our very best effort or commitment, (7) our very best observation, reflection or evaluation and self-correction, and (8) our very best meditation or concentration towards an increasingly real experience of samadhi, which brings us to (1) a yet better comprehension or insight, and so forth.
By following the Noble Eightfold Path in this way you get in tune with wondrous overall existence advancing over time; old mistakes are left behind; sorrow, doubt and remorse immediately start disappearing; and your life at once gathers new impetus.
(32) Last week's ASP subject was again the important First Step on the Noble Eightfold Path: our very best (samyak, samma) comprehension of or insight into our own life at the present moment in time - in other words, what is, honestly, my personal situation right now?
(33) This week's ASP subject is therefore the Second Step on the Noble Eightfold Path: our very best (samyak, samma) determination in view of our personal situation at this time.
The purpose of the ASP is that we study (and debate in the group, family circle and/or with good friends) the meaning and implications of the recurring weekly subject, particularly in the context of whatever we ourselves are presently doing or are concerned with, or about, such as our health, relationships, work, study, and our place and responsibilities in the family, group, sangha, society at large, etc.
Tip: Write down this week's subject ("take best possible decision!") in your pocket diary!
John Willemsens,
Advayavada Foundation.
<http://www.euronet.nl/~advaya/index.htm#plan>
Monday, 9 August 2010
Advayavada Study Plan - week 32 (samyag-dristi)
In Advayavada Buddhism, the Noble Eightfold Path is interpreted dynamically as an ongoing and autonomous, non-prescriptive, investigative and creative process of progressive insight reflecting in human terms overall existence advancing over time.
The Noble Eightfold Path in Advayavada Buddhism is fully personalized: it is firmly based on what we increasingly know about ourselves and our world, and trusting our own intentions, feelings and conscience.
Adherence to the familiar Five Precepts and a well-considered understanding of the Four Signs of Being and the Four Noble Truths as explained in this recurring plan suffice to start off on the Path at any time.
Nirvana means, in Advayavada Buddhism, the total extinction of existential suffering (duhkha, dukkha) by becoming one with the universal process of change and progress.
The Path or Middle Way we follow to this end is (1) that of our very best (samyak, samma) comprehension or insight followed by (2) our very best resolution or determination, (3) our very best enunciation or definition of our intention, (4) our very best disposition or attitude, (5) our very best implementation or realization, (6) our very best effort or commitment, (7) our very best observation, reflection or evaluation and self-correction, and (8) our very best meditation or concentration towards an increasingly real experience of samadhi, which brings us to (1) a yet better comprehension or insight, and so forth.
By following the Noble Eightfold Path in this way you get in tune with wondrous overall existence advancing over time; old mistakes are left behind; sorrow, doubt and remorse immediately start disappearing; and your life at once gathers new impetus.
(31) Last week's preliminary ASP subject were the Fourth Noble Truth, i.e. the Noble Eightfold Path to eliminate ignorance and craving, and the Fourth Sign of Being (fact of life), i.e. Progress, the universal process of change and progress we must try to adhere to instead.
(32) This week's ASP subject is again the important First Step on the Noble Eightfold Path: our very best (samyak, samma) comprehension of or insight into our own life at the present moment in time - in other words, what is, honestly, my personal situation right now?
The purpose of the ASP is that we study (and debate in the group, family circle and/or with good friends) the meaning and implications of the recurring weekly subject, particularly in the context of whatever we ourselves are presently doing or are concerned with, or about, such as our health, relationships, work, study, and our place and responsibilities in the family, group, sangha, society at large, etc.
Tip: Write down this week's subject ("what is my situation now?") in your pocket diary!
John Willemsens,
Advayavada Foundation.
<http://www.euronet.nl/~advaya/index.htm#plan>
Thursday, 5 August 2010
In all Buddhism, freedom is freedom from pain and suffering. (Scheepers)
Monday, 2 August 2010
Advayavada Study Plan - week 31 (madhyama-pratipada)
In Advayavada Buddhism, the Noble Eightfold Path is interpreted dynamically as an ongoing and autonomous, non-prescriptive, investigative and creative process of progressive insight reflecting in human terms overall existence advancing over time.
The Noble Eightfold Path in Advayavada Buddhism is fully personalized: it is firmly based on what we increasingly know about ourselves and our world, and trusting our own intentions, feelings and conscience.
Nirvana means, in Advayavada Buddhism, the total extinction of existential suffering (duhkha, dukkha) by becoming one with the universal process of change and progress.
Adherence to the familiar Five Precepts and a well-considered understanding of the Four Signs of Being and the Four Noble Truths as explained in this recurring plan suffice to start off on the Path at any time.
(30) Last week's preliminary ASP subject were the Second and the Third Noble Truths of Buddhism, which are the cause of suffering, which is craving, grasping, clinging and attachment (= trishna, tanha), and the need and indeed possibility of its elimination (= nirodha).
The root cause of all ill in Buddhism is, in fact, ignorance (avidya, avijja), i.e. ignorance of the true nature of reality, when the impermanence and the selflessness and finitude of all individual existents are not fully recognized and understood - it is this fundamental ignorance which in turn gives rise to craving (trishna, tanha), the immediate cause of existential distress. Man is prone to suffering (duhkha, dukkha) quite simply because he wrongly strives after and tries to hold on to things, situations and concepts which he believes are or ought to be permanent, but are not.
(31) This week's preliminary ASP subject are again the Fourth Noble Truth, i.e. the Noble Eightfold Path to eliminate ignorance and craving, and the Fourth Sign of Being (fact of life), i.e. Progress, the universal process of change and progress we must instead adhere to.
The Path or Middle Way we follow to this end is (1) that of our very best (samyak, samma) comprehension or insight followed by (2) our very best resolution or determination, (3) our very best enunciation or definition of our intention, (4) our very best disposition or attitude, (5) our very best implementation or realization, (6) our very best effort or commitment, (7) our very best observation, reflection or evaluation and self-correction, and (8) our very best meditation or concentration towards an increasingly real experience of samadhi, which brings us to (1) a yet better comprehension or insight, and so forth.
By following the Noble Eightfold Path in this way you get in tune with wondrous overall existence advancing over time; old mistakes are left behind; sorrow, doubt and remorse immediately start disappearing; and your life at once gathers new impetus.
The purpose of the ASP is that we study (and debate in the group, family circle and/or with good friends) the meaning and implications of the recurring weekly subject, particularly in the context of whatever we ourselves are presently doing or are concerned with, or about, such as our health, relationships, work, study, and our place and responsibilities in the family, group, sangha, society at large, etc.
Tip: Write down this week's subject ("the path and progress.") in your pocket diary!
John Willemsens,
Advayavada Foundation.
<http://www.euronet.nl/~advaya/index.htm#plan>