In Advayavada Buddhism, the Noble Eightfold Path is interpreted dynamically as an ongoing and autonomous, non-prescriptive, investigative and creative process of progressive insight reflecting in human terms overall existence advancing over time.
Adherence to the familiar Five Precepts and a well-considered understanding of the Four Signs of Being and the Four Noble Truths suffice to start off on the Path at any time. Nirvana means, in Advayavada Buddhism, the total extinction of existential suffering (duhkha, dukkha) as a result of our complete reconciliation with reality advancing over time.
The Noble Eightfold Path in Advayavada Buddhism is fully personalized: it is firmly based on what we increasingly know about ourselves and our world, and trusting our own intentions, feelings and conscience.
The Path we follow is (1) that of our very best (samyak, samma) comprehension or insight followed by (2) our very best resolution or determination, (3) our very best enunciation or definition of our intention, (4) our very best disposition or attitude, (5) our very best implementation or realization, (6) our very best effort or commitment, (7) our very best observation, reflection or evaluation and self-correction, and (8) our very best meditation or concentration towards an increasingly real experience of samadhi, which brings us to a even yet better comprehension or insight, and so forth.
By following the Noble Eightfold Path in this way you get in tune with wondrous overall existence advancing over time; old mistakes are left behind; sorrow, doubt and remorse immediately start disappearing; and your life at once gathers new impetus.
The past week's ASP subject was the Third Step on the Noble Eightfold Path: our very best (samyak, samma) enunciation or definition of our intention - that we express our plan adequately in words, in order to objectify it to evaluate our efforts properly.
The coming week's ASP subject is therefore the Fourth Step on the Noble Eightfold Path: to muster our very best (samyak, samma) disposition, frame of mind or attitude to carry out our intention to the very best of our ability.
The purpose of the ASP is that we study (and debate in the group, family circle and/or with good friends) the meaning and implications of the weekly subject, particularly in the context of whatever we ourselves are presently doing or are concerned with, or about, such as our health, relationships, work, study, and our place and responsibilities in the family, group, sangha, society at large, etc.
Tip: Write down this week's subject ("adopt right attitude!") in your pocket diary.
John Willemsens,
Advayavada Foundation.
<http://www.euronet.nl/~advaya/index.htm#plan>
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