Advayavada Study Plan - week 13

Dear friends,

 

The purpose of Advayavada Buddhism is to become a true part of the whole.

 

The purpose of the autonomous Advayavada Study Plan (ASP) is that we study (and debate in a local group, the family circle or with good friends) the meaning and implications of the weekly subject, not as a formal and impersonal intellectual exercise, but in the context of whatever we ourselves are presently doing or are concerned with, or about, such as our health, relationships, work, study, our place in society, etc.

 

Advayavada Buddhism does not tell you what to do or believe, but how to make the very best of our own lives by indeed attuning as best as possible with wondrous overall existence advancing over time now in its manifest direction. The ASP is repeated four times a year.

 

This week (13) we continue to develop our very best meditation towards samadhi.

 

This task is based on the 8th step on the Noble Eightfold Path: samma-samadhi (Pali) or samyak-samadhi (Sanskrit); in Advayavada Buddhism’s usage: our very best meditation or concentration towards samadhi.

 

Samadhi (Pali and Sanskrit): total or perfect concentration (of the mind, cf. enstasy); non-dualistic state of consciousness in which the experiencing subject becomes one with the experienced object; total absorption in the object of meditation; transcendence of the relationship between mind and object; merging of subject and object; to contemplate the world without any perception of objects; suspension of judgement; turiyatita; satori; bodhi; rigpa; realization of the sameness of the part and the whole, of the identity of form and emptiness, of samsara and nirvana, of the immediate and the ultimate; mystic oneness; perfect dynamic attunement with wondrous overall existence; oceanic feeling; wonder, awe, rapture; essential purity; deep love and compassion; awareness of our common ground and the innocence of sex.

 

Other translations of the 8th step are: right rapture (Arnold, Eliot, Malalasekera), right samadhi (Bahm, Dharmapala), right concentration (Bodhi, Burt, Ch’en, Conze, Dhammananda, Fernando, Gethin, Grimm, Guenther, Harvey, Horner, Karunadasa, Khemo, Narada, Nyanatiloka, Rahula, Saddhatissa, St Ruth, Takakusu, Warder), appropriate concentration (Batchelor), right meditation (David-Neel, Humphreys, Keown, Stroup), right meditating (Melamed), right illumination (Dharmapala), right awareness (Kornfield), right tranquility (Narasu), right contemplation (Rhys Davids, Watts); absolute concentration of purpose (Edwardes); correct concentration (Kloppenborg, Scheepers)

 

Kind regards,

John Willemsens,

Advayavada Foundation.

@advayavada